“As fire, well kindled, reduces wood to ashes, O Arjuna, so does the fire of Knowledge reduce all works to ashes”. Let this prayer sung by me, who follow the right path of the Sun, go forth in all directions. While trying to describe the omnipresence of Brahman, hymn 4.2 says, Hymn 4.4 says May we both work together, with great energy. This is suggested in the Bhagavad Gita also as under: samam kaayashirogreevam dhaarayannachalam sthirah Thereafter, repeating and meditating on the meaning of the sacred syllable AUM (which this Mantra refers to as Brahman - brahma sabdam pranavam varnayanti - Sankara) are prescribed. The Brihadaranyaka Upanishad Commentary by Swami Krishnananda 1.3.7. May Brahman protect us both together. His name is glory itself. Om! This final stage is Samadhi and the coming down to the relative plane of existence after Samadhi. Pranayama or the control of the breath by regulating inhaling, exhaling and withholding of breath, which helps to steady the mind in the contemplation of Brahman, is elaborated in this Mantra. agnir yatrābhimathyate vāyur yatrādhirudhyate / yuje vāṃ brahma pūrvyaṃ namobhir vi śloka etu pathyeva sūreḥ / 2. The sage concludes this topic here emphasizing the importance of performing work with the right attitude as opposed to merely performing work taking the world and the work to be real as such. It belongs to the Taittiriya school of the Yajurveda. Let this prayer sung by me, who follow the right path of the Sun, go forth in all directions. This edition of the Svetasvatara Upanisad is like the previous Upanisads in this series, based on Swami Lokeswarananad's weekly discourses. Shvetashvara Upanishad (Gitapress Edition) with a Hindi commentary of Harikrishna Das Goenka Extracted from Kaylan – Upanishad Ank, Pg. goes beyond names and forms through jnana. Protect (your Self) through that detachment. To see what your friends thought of this book, Svetasvatara Upanisad: With the Commentary of Sankaracarya, A lot about Brahma that reminds me of shiva in the Om Namah Shivay miniseries. I have consulted besides, the commentary of Vi g ñ ânâtman, the pupil of Paramaha m sa-parivrâ g akâ k ârya- s rîmag- G ñ ânotta-mâ k ârya, MS. Several Indian scholars reviewed and published their commentaries (bhasya) on Prashna Upanishad, including Adi Shankara and Madhvacharya. Right attitude leads to Samadhi or Mukti or Liberation. 3.8 out of 5 stars 7. There is no image that is true to His from. T.N.Sethumadhavan, By As a result of this, the mind will fix in Brahman. The Brahma-students, when they have known what is within this (world), are devoted and merged in the Brahman. The Mantra suggests that a spiritual seeker should seek the blessings of Savita who is the source of the Universe and concentrate on that eternal Brahman. This is one of the important Mantras of this Upanishad as it refers to the entire human race as ‘amritasya putrah’ - sons of immortality showcasing all the humans as divine. manah samyamya macchitto yukta aaseeta matparah // 6.14 //. ... Benefits according to Svetasvatara Upanishad. Title: Svetasvatara Upanishad Author: Swami Tyagisananda Created Date: 5/11/2011 4:03:40 PM It is because of the tranquility of mind and organs he could experience Brahmic Consciousness which would have been impossible had there been no such stillness. The text of this Upanishad was printed by Dr. Roer in the Bibliotheca Indica, with Saṅkara's commentary. samprekshya naasikaagram swam dishashchaanavalokayan // 6.13 // The wise man should hold his body steady, with the three upper parts erect, turn his senses, with the help of the mind, toward the heart and by means of the raft of Brahman cross the fearful torrents of the world. Then he should practice breath-control and other disciplines of Yoga, cultivate meditation and finally realize the meaning of Mahavakyas like ‘Thou art that’ and ‘The Atman is Brahman’ and so on. O senses and O deities who favor them! By T.N.Sethumadhavan; October 2011; email@example.com; 18534 views; A A; Print; Page. The very existence of creation, manifested through the creative act of God, is symbolized as a wheel, the hub as well as the circumference standing for the unity and the upholding aspect of God, while the spokes represent the multiplicity or the diversity as well as the illusory nature of creation. 1893 at Chicago pratareta vidvān srotāṃsi sarvāṇi bhayāvahāni // 2.8 // his disciples was... Yuje vāṃ brahma pūrvyaṃ namobhir vi śloka etu pathyeva sūreḥ / śṛṇvanti viśve putrā! Endeavors should control the pranas ; when svetasvatara upanishad commentary have known what is (. 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